The Abandoned Farmer
not to do it, and I knew that what she needed was my encouragement, so—I—I——"

"You encouraged her," I cried, with sudden inspiration.

[Pg 159]

[Pg 159]

"Why, of course I did. She was so grateful that she just threw her arms about me and—" Marion choked with emotion and stopped to wipe away her joyful tears.

I began to feel distracted, but with an effort I focussed my mind on the main point, setting aside as unimportant a doubt as to what Aunt Sophy had done or said after she had embraced her niece.

"What disturbed her mind before you settled it?" I asked.

"She was afraid that I—that people might think her old and foolish."

"And you made her believe that she was—I mean, wasn't?"

"Yes, and I told her that you had often said that people ought to consider it a duty to—to live so that—that they would enjoy the companionship of suitable companions when—they got up in years, and that an elderly person living around among relatives was to be pitied."

It was a garbled version of an argument I had used during a previous discussion on the propriety of second marriages. I had contended, with personal indifference, that[Pg 160] to an impersonal entity, left alone in this vale of tears with no embarrassing family ties, and feeling no dread of complications in a future state of existence, a second marriage might prove both expedient and happy. This suggestion I had offered in entire innocence, as I might have distended a paper bag for a child to burst, fancying it would please Marion, as it usually did, to worry a weak argument to tatters; an operation which I enjoyed for the sake of seeing her eyes flash and the becoming color that mounted to her cheeks. But when, amid a torrent of tears, she accused me of being just like other men, and of planning to marry another wife, I was struck dumb with horror. It was painful enough to be brought face to face with the thought of her dying first, but to be branded as a probably faithless wretch was agony. I can try to justify myself for wrong-doing; I can resent the injustice of being blamed for actions that I refrain from; but when I suffer for deeds that I wouldn't do in the distant future I am staggered 
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