penury of men."[1] 

"That ever will

Leto reassures the island, however, and swears to build a great temple there which her son will haunt perpetually, preferring it to all his other shrines. Delos consents, and Apollo is born amid the ministrations of all the goddesses except Hera, who sits indignant and revengeful in the solitudes of Olympus. The child is bathed in the stream and delicately swaddled; but after tasting the nectar and ambrosia which one of the nymphs is quick to offer him, he bursts his bands, calls for his bow and his lyre, and flies upward into the sky announcing that he will henceforth declare the will of Zeus to mortals. Thereupon—

 "All the immortals stood In deep amaze.... All Delos, looking on him, all with gold Was loaded straight, and joy'd to be extoll'd. For so she flourished, as a hill that stood Crown'd with the flower of an abundant wood."[2] 

This legend, with all that accompanies it concerning the glories of Delos and its gods, and the pilgrimages and games that enlivened the island, was well-conceived to give form and justification to the cultus of the temple, and to delight the votaries whom custom or vague instincts of piety had gathered there. The sacred poet, in another part of this hymn, does the same service to the even greater sanctuary of Delphi. He tells us how Apollo wandered over many lands and waters, and he stops lovingly to recall the names of the various spots that claimed the honour of having at some time been visited by the god. The minstrels, wanderers themselves, loved to celebrate in this way the shores they had seen or heard of, and to fill at the same time their listener's minds with the spell of sonorous names, the sense of space and the thrill of mystery. In his journeys Apollo, the hymn tells us, finally came to the dell and fountain of Delphusa on the skirts of Parnassus. The nymph of the spot, fearing the encroachments of so much more powerful a deity, deceived him and persuaded him to plant his temple on another site, where Parnassus fronts the west, and the overhanging rocks form a cavern. There Apollo established his temple for the succour and enlightenment of mankind, while Trophonius and Agamedes, sons of Erginus, men dear to the immortal gods, built the approaches of stone.

Thus the divine origin of the temple is vindicated, the structure described, and the human architects honoured, whose descendants, very likely, were present to hear their ancestors' praise. But here a puzzling fact challenges the attention and stimulates the fancy of the 

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