stand by us; but there are comparatively few even among these who, in their heart of hearts, recognize us as brothers in the sense in which they recognize white men, or who feel that we are entitled to precisely the same treatment as white men are entitled to. They think we are entitled to some consideration, but not to all that white men are entitled to. The broad Christian principle of the brotherhood of man, not of white men, but of all men, is a principle that, in spite of our professed Christianity, and our professed passion for democratic institutions as a nation, has never been recognized in this country except so far as white men are concerned. And this is why the struggle of the colored man here for civil and political equality has encountered such wide-spread opposition on the part of the enemies of the race, and such half-hearted support on the part of even his professed friends. It is because, at bottom, on the part of both friends and foes, there is this denial, consciously or unconsciously, of brotherhood, this feeling that they are dealing with a different order of beings from themselves. Loyalty to Christianity and to democratic principles requires, however, that this barrier be broken down. And, sooner or later, I believe it will be broken down. The Negro cannot permanently be denied equality of rights and opportunities and Christianity and true democracy be maintained. One or the other will be sure to succumb. Christianity and true democracy cannot exist anywhere and inequality of rights and opportunities continue to exist. The whole tendency of both of these forces is to break down walls of separation and to bring about a state of universal brotherhood. And these are the great forces of the future—the forces that will more and more, control the destiny of humanity.

What now is our duty, in view of present conditions—in view of the forces that are arrayed against us—the forces that mean, if victorious, physical, intellectual, moral, economic, social, and political degradation? How are these evils to be met? God’s method of meeting the enemy, as set forth in the passage we are considering, is the one that must be followed.

How was the yoke of the Midianites thrown off? It was through a band of faithful men, whom he had gotten together, and who worked in dependence upon him. And this is all that is needed to-day to bring victory, to overthrow the forces of evil, to drive out the enemy.

(1). We need the right kind of men and women—men and women who see the evil and deplore it—men and women of moral convictions—men and women whose sympathies are with the right, whose whole nature rises up in 

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