The Pillar of Fire; or, Israel in Bondage
committed to the Nile—The little maid—The beautiful lady, Pharaoh's Daughter—The Hebrew nurse—The image-caster—pp. 398-414.

LETTER XXV.

Continuation of vision of Remeses—Himself the child of his vision—Mysterious voices in the vaulted chamber of the pyramid—Mocking eyes—He flees—Tender interview between the Queen and Remeses—He narrates his vision—The secret fully unveiled—Discovery of a father, mother, brother, sister—Illness of the Queen—She assembles the councils of the nation—Remeses renounces the throne—Amense adopts Mœris—Her death—Amram—The mother of Remeses—Miriam—Aaron—Egypt in mourning—Remeses assumes his Hebrew name, Moses—Arts of magicians and sorcerers—pp. 415-431.

LETTERS BETWEEN REMESES (MOSES) AND OTHER PERSONS.

LETTER I.

Moses beholds the thousands of his countrymen under the lash of the taskmasters—A prophecy—Visits Tyre and is cordially received by Queen Epiphia—Tyre—Damascus—He meets the venerable Prince of Uz (Job)—Nuptials of Sesostris—pp. 432-435.

LETTER II.

Defeat of the King of Cyprus by Sesostris—Moses in Syria—He journeys to sit at the feet of Job—Cruelty of Pharaoh (Mœris)—The Lake Amense—pp. 436-438.

LETTER III.

Moses visits Job—The wisdom of Job—His wealth and power—Moses writes his life—Job leads Moses to the knowledge of the true God—pp. 439-441.

LETTER IV.

Mœris increases the burdens of the Hebrews—Tradition as to the term of their servitude—Nearly accomplished—Moses, in Syria, yearns to be with his brethren in Egypt—pp. 442-444.

LETTER V.

Moses determines to visit Egypt—Receives from Job the history of the Creation—Job's piety and his favor with God—Prayer the path to the throne of God—King Sesostris and Queen Thamonda—Israelisis—pp. 445-448.

LETTER VI.

Moses departs for Egypt—The Illimitable Sea—Reflections upon the infinity of God—A storm—Despair of passengers—Their gods unavailing to save—Moses invokes the true God—The storm ceases—The crowd offer divine honors to Moses—His anger at their sacrilege—He arrives in Egypt—Is in the bosom of his family—Oppression of the 
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