sought an answer and there is no answer yet except the pitifully basic answer, the brutally fundamental answer that I have given them.

"My request is simple," he told them, calmly. "I have asked for permission to discontinue life. And since suicide has been made psychologically impossible, I have asked that this commission appoint a panel of next-friends to make the necessary and somewhat distasteful arrangements to bring about the discontinuance of my life."

"If we did," said Riggs, "we would destroy everything we have. There is no virtue in a life of only five thousand years. No more than in a life of only a hundred years. If Man is to be immortal, he must be genuinely immortal. He cannot compromise."

"And yet," said Young, "my friends are gone."

He gestured at the papers Riggs held in his hands. "I have them listed there," he said. "Their names and when and where and how they died. Take a look at them. More than two hundred names. People of my own generation and of the generations closely following mine. Their names and the photo-copies of their death certificates."

He put both of his hands upon the table, palms flat against the table, and leaned his weight upon his arms.

"Take a look at how they died," he said. "Every one involves accidental violence. Some of them drove their vehicles too fast and, more than likely, very recklessly. One fell off a cliff when he reached down to pick a flower that was growing on its edge. A case of deliberately poor judgment, to my mind. One got stinking drunk and took a bath and passed out in the tub. He drowned...."

"Ancestor Young," Riggs said sharply, "you are surely not implying these folks were suicides."

"No," Andrew Young said bitterly. "We abolished suicide three thousand years ago, cleared it clean out of human minds. How could they have killed themselves?"

Stanford said, peering up at Young, "I believe, sir, you sat on the board that resolved that problem."

Andrew Young nodded. "It was after the first wave of suicides. I remember it quite well. It took years of work. We had to change human perspective, shift certain facets of human nature. We had to condition human reasoning by education and propaganda and instill a new set of moral values. I think we did a good job of it. Perhaps too good a job. Today a man can no more think of 

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