Moral Equivalent
"He's being watched," said the Secret Policeman laconically.

"I just wanted to make sure," Thrang said, and started to walk off.

He felt a heavy hand on his shoulder. He turned. The Secret Policeman had been joined by two tall men in slouch hats and dark glasses. They wore badges that said Storm Troopers.

"You're under arrest," said the Secret Policeman.

"Why? What have I done?"

"Not a thing, as far as we know," said a Storm Trooper. "Not a single solitary thing. That's why we're arresting you."

"Arbitrary police powers," the Secret Policeman explained. "Suspension of search warrants and habeas corpus. Invasion of privacy. War, you know. Come along quietly, sir. You have a special and very important part to play in the war effort."

"What's that?"

"You have been arbitrarily selected as Martyr," said the Secret Policeman.

Head held high, Thrang marched proudly to his destiny.

The whole of Mala took to war with a will. Soon books began to appear on the stalls: War and You for the masses, The Erotic Release of War for the elite, The Inherent Will to Destroy for philosophers, and War and Civilization for scholars. Volumes of personal experiences sold well. Among them was an account of daring sabotage by a former zipper salesman, and the dramatic story of the Martyrdom of Thrang.

War eliminated a thousand old institutions and unburdened the people of the heavy hand of tradition. War demonstrated clearly that everything was as temporary as a match-flash except Art and Man, because cities, buildings, parks, vehicles, hills, museums, monuments were as whispers of dust after the bombers had gone.

Among the proletariat, the prevailing opinion was voiced by Zun, who was quoted as saying at a war plant party, "Well, there ain't nothin' in the stores I can buy. But I never made so much money in my life!"

In the universities, professors boned up on the subject in order to fit themselves for Chairs of War that were sure to be endowed. All they had to do was wait until the recent crop of war profiteers were taxed into becoming philanthropists, or driven to it by the sense of guilt that the books assured them they would 
 Prev. P 14/24 next 
Back Top
Privacy Statement Terms of Service Contact