The Ball and the Cross
up with him in it alone.     

       “Ha! ha!” he yelled, “what sort of a support do you find it, old fellow?”      

       “For practical purposes of support,” replied Michael grimly, “it is at any rate a great deal better than the ball. May I ask if you are going to leave me here?”      

       “Yes, yes. I mount! I mount!” cried the professor in ungovernable excitement. “Altiora peto. My path is upward.”      

       “How often have you told me, Professor, that there is really no up or down in space?” said the monk. “I shall mount up as much as you will.”      

       “Indeed,” said Lucifer, leering over the side of the flying ship. “May I ask what you are going to do?”      

       The monk pointed downward at Ludgate Hill. “I am going,” he said, “to climb up into a star.”      

       Those who look at the matter most superficially regard paradox as something which belongs to jesting and light journalism. Paradox of this kind is to be found in the saying of the dandy, in the decadent comedy,       “Life is much too important to be taken seriously.” Those who look at the matter a little more deeply or delicately see that paradox is a thing which especially belongs to all religions. Paradox of this kind is to be found in such a saying as “The meek shall inherit the earth.” But those who see and feel the fundamental fact of the matter know that paradox is a thing which belongs not to religion only, but to all vivid and violent practical crises of human living. This kind of paradox may be clearly perceived by anybody who happens to be hanging in mid-space, clinging to one arm of the Cross of St. Paul's.     

       Father Michael in spite of his years, and in spite of his asceticism (or because of it, for all I know), was a very healthy and happy old gentleman. And as he swung on a bar above the sickening emptiness of air, he realized, with that sort of dead detachment which belongs to the brains of those in peril, the deathless and hopeless contradiction which is involved in the mere idea of courage. He was a happy and healthy old gentleman and therefore he was quite careless about it. And he felt as every man feels in the taut moment of such terror that his chief danger was terror itself; his only possible strength would be a coolness       
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