Melmoth the Wanderer, Vol. 1
Sybil, who prolonged her squalid existence by practicing on the fears, the ignorance, and the sufferings of beings as miserable as herself. Among the better sort, to whom she sometimes had access by the influence of servants, she tried the effects of some simples, her skill in which was sometimes productive of success. Among the lower orders she talked much of the effects of the “evil eye,” against which she boasted a counter-spell, of unfailing efficacy; and while she spoke, she shook her grizzled locks with such witch-like eagerness, that she never failed to communicate to her half-terrified, half-believing audience, some portion of that enthusiasm which, amid all her consciousness of imposture, she herself probably felt a large share of; still, when the case at last became desperate, when credulity itself lost all patience, and hope and life were departing together, she urged the miserable patient to confess “there was something about his heart”; and when this confession was extorted from the weariness of pain and the ignorance of poverty, she nodded and muttered so mysteriously, as to convey to the bystanders, that she had had difficulties to contend with which were invincible by human power. When there was no pretext, from indisposition, for her visiting either “his honor’s” kitchen, or the cottar’s hut,--when the stubborn and persevering convalescence of the whole country threatened her with starvation,--she still had a resource:--if there were no lives to be shortened, there were fortunes to be told;--she worked “by spells, and by such daubry as is beyond our element.” No one twined so well as she the mystic yarn to be dropped into the lime-kiln pit, on the edge of which stood the shivering inquirer into futurity, doubtful whether the answer to her question of “who holds?” was to be uttered by the voice of demon or lover.

No one knew so well as she to find where the four streams met, in which, on the same portentous season, the chemise was to be immersed, and then displayed before the fire, (in the name of one whom we dare not mention to “ears polite”), to be turned by the figure of the destined husband before morning. No one but herself (she said) knew the hand in which the comb was to be held, while the other was employed in conveying the apple to the mouth,--while, during the joint operation, the shadow of the phantom-spouse was to pass across the mirror before which it was performed. No one was more skillful or active in removing every iron implement from the kitchen where these ceremonies were usually performed by the credulous and terrified dupes of her wizardry, lest, instead of the form of a comely youth exhibiting a ring on his white finger, a headless figure should stalk to the 
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