Melmoth the Wanderer, Vol. 3
under canopies of silk and gold, overturned by the unskilfulness of their rowers, and their plunge, and struggle, and dying agony, amid the smile and beauty of the calm ocean, produce one of those contrasts in which his fierce spirit delighted. Or, were even this denied, he could watch the vessels as they floated by, and, from the skiff to the huge trader, be sure that every one bore its freight of woe and crime. There came on the European vessels full of the passions and crimes of another world,—of its sateless cupidity, remorseless cruelty, its intelligence, all awake and ministrant in the cause of its evil passions, and its very refinement operating as a stimulant to more inventive  indulgence, and more systematized vice. He saw them approach to traffic for “gold, and silver, and the souls of men;”—to grasp, with breathless rapacity, the gems and precious produce of those luxuriant climates, and deny the inhabitants the rice that supported their inoffensive existence;—to discharge the load of their crimes, their lust and their avarice, and after ravaging the land, and plundering the natives, depart, leaving behind them famine, despair, and execration; and bearing with them back to Europe, blasted constitutions, inflamed passions, ulcerated hearts, and consciences that could not endure the extinction of a light in their sleeping apartment.

“Such were the objects for which he watched; and one evening, when solicited by Immalee’s incessant questions about the worlds to which the vessels were hastening, or to which they were returning, he gave her a description of the world, after his manner, in a spirit of mingled derision, malignity, and impatient bitterness at the innocence of her curiosity. There was a mixture of fiendish acrimony, biting irony, and fearful truth, in his wild sketch, which was often interrupted by the cries of astonishment, grief, and terror, from his hearer. “They come,” said he, pointing to the European vessels, “from a world where the only study of the inhabitants is how to increase their own sufferings, and those of others, to the utmost possible degree; and, considering they have only had 4000 years practice at the task, it must be allowed they are tolerable proficients.”—“But is it possible?”—“You shall judge. In aid, doubtless, of this desirable object, they have been all originally gifted with imperfect constitutions and evil passions; and, not to be ungrateful, they pass their lives in contriving how to augment the infirmities of the one, and aggravate the acerbities of the other. They are not like you, Immalee, a being who breathes amid roses, and subsists only on the juices of fruits, and the lymph of the pure element. In order to render their thinking powers more gross, and their 
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