the name of home—without food—without light—where the howlings of the storm are answered by the fiercer cries of hunger—and he must stumble to his murky and strawless nook over the bodies of his children, who have sunk on the floor, not for rest, but despair. Such a being, is he not sufficiently miserable?”

“Immalee’s shudderings were her only answer, (though of many parts of his description she had a very imperfect idea). “No, he is not enough so yet,” pursued the stranger, pressing the picture on her; “let his steps, that know not where they wander, conduct him to the gates of the affluent and the luxurious—let him feel that plenty and mirth are removed from him but by the interval of a wall, and yet more distant than if severed by worlds—let him feel that while his world is darkness and cold, the eyes of those within are aching with the blaze of light, and hands relaxed by artificial heat, are soliciting with fans the refreshment of a breeze—let him feel that every groan he utters is answered by a song or a laugh—and let him die on the steps of the mansion, while his last conscious pang is aggravated by the thought, that the price of the hundredth part of the luxuries that lie untasted before heedless beauty and sated epicurism, would have protracted his existence, while it poisons theirs—let him die of want on the threshold of a banquet-hall, and then admire with me the ingenuity that displays itself in this new combination of misery. The inventive activity of the people of the world, in the multiplication of calamity, is inexhaustibly fertile in resources. Not satisfied with diseases and famine, with sterility of the earth, and tempests of the air, they must have laws and marriages, and kings and tax-gatherers, and wars and fetes, and every variety of artificial misery inconceivable to you.”

“Immalee, overpowered by this torrent of words, to her unintelligible words, in vain asked a connected explanation of them. The demon of his superhuman misanthropy had now fully possessed him, and not even the tones of a voice as sweet as the strings of David’s harp, had power to expel the evil one. So he went on flinging about his fire-brands and arrows, and then saying, “Am I not in sport? These people(15),” said he, “have made unto themselves kings, that is, beings whom they voluntarily invest with the privilege of draining, by taxation, whatever wealth their vices have left to the rich, and whatever means of subsistence their want has left to the poor, till their extortion is cursed from the castle to the cottage—and this to support a few pampered favourites, who are harnessed by silken reins to the car, which they drag over the prostrate bodies of the 

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