exertion, which, they assured him, would only hasten his dissolution. But to their surprise, and doubtless their delight, from the moment his will was made, Guzman’s health began to amend,—and in less than a week he began to walk about his chamber, and calculate what time it might take an express to reach Germany, and how soon he might expect intelligence from his family.

“Some months had passed away, and the priests took advantage of the interval to get about Guzman. But after exhausting every effort of ingenuity,—after plying him powerfully but unavailingly on the side of conscience, of duty, of fear, and of religion,—they began to understand their interest, and change their battery. And finding that the settled purpose of Guzman’s soul was not to be changed, and that he was determined on recalling his sister and her family to Spain, they contented themselves with requiring that he should have no communication with the heretic family, except through them,—and never see his sister or her children unless they were witnesses to the interview.

“This condition was easily complied with, for Guzman felt no decided inclination for seeing his sister, whose presence might have reminded him of feelings alienated, and duties forgot. Besides, he was a man of fixed habits; and the presence of the most interesting being on earth, that threatened the slightest interruption or suspension of those habits, would have been to him insupportable.

“Thus we are all indurated by age and habit,—and feel ultimately, that the dearest connexions of nature or passion may be sacrificed to those petty indulgences which the presence or influence of a stranger may disturb. So Guzman compromised between his conscience and his feelings. He determined, in spite of all the priests in Seville, to invite his sister and her family to Spain, and to leave the mass of his immense fortune to them; (and to that effect he wrote, and wrote repeatedly and explicitly). But, on the other hand, he promised and swore to his spiritual counsellors, that he never would see one individual of the family; and that, though his sister might inherit his fortune, she never—never should see his face. The priests were satisfied, or appeared to be so, with this declaration; and Guzman, having propitiated them with ample offerings to the shrines of various saints, to each of whom his recovery was exclusively attributed, sat down to calculate the probable expence of his sister’s return to Spain, and the necessity of providing for her family, whom he had, as it were, rooted from their native bed; and therefore felt bound, in all honesty, to make them flourish in the soil 

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