“Well, but, what’s to be done with him?” persisted Mr Black. “Can’t you take him on to th’ farm, Fairbanks?”

“‘Tisn’t good enough,” said Fairbanks. “He’s fit for better things. At best he could never be much more nor a sort of bailiff an’ they’re noan wanted about here. If we could send him out to Canada now, or Australey, theer’s no tellin’ what he med come to be. At least so they sen. But i’ th’ owd country farmin’s nowt wi’out brass, an then it’s nowt much but a carryin’ on. Nah, I’ve thowt o’ a plan. We could ’prentice th’ lad out to a manufacturer. Th’ lad’s sharp an’ ’ud sooin sam up owt there is to larn. Th’ Guardians ’ud pay th’ premium for him’ an’ nobbut a fi’ pun note or so an’ aw think aw know th’ varry man to tak’ him an’ sud do well by ’im if ther’s owt i’ religion?”

“Who is it?” asked Mr. Black.

“It’s Jabez Tinker, o’ th’ Wilberlee Mill, i’ Holmfirth. He’s the main man at Aenon Chapel,—a pillar they call ’im an’ preaches hissen o’ Sundays, so he suld be fit to be trusted wi’ a lad.”

“I’d rather he’d ha’ bin Church,” commented Mrs. Schofield. “Aw’ve often noticed ’at those ’at put it on so mich o’ Sundays tak’ it aat o’ th’ Mondays. Devil dodgers, aw call ’em.”

“There are good men among the Dissenters.” Mr Black’s spirit of fairness compelled him to testify, “though I wish they could find their way to heaven without making so much pother on earth.” The days of the Salvation Army were not as yet, and sound and salvation were not convertible terms.

“There’s one gooid thing abaat it,” was the landlady’s opinion. “Holmfirth’s nobbut over th’ hill, so to speak, an’ th’ lad could come to see his old friends at Whissunday and th’ Feast, when th’ mills are lakin’.”

“Aye, aye, a lot better nor them furrin’ parts,” agreed the farmer. “Owd England for me, say I.”

“And I have not lost hopes of clearing up the mystery of the boy’s birth,” concluded Mr. Black. “He must stay near us.”

To this time nothing had been said to Tom about his parents. He knew he had no father and no mother—that was all. He knew other lads had fathers and mothers, and how he came to be without did not concern him very much. Once, indeed, one of the village lads had jeered at him as a love-child. He did not understand what this might mean, but he had sense to perceive something offensive was meant.

“What is a love-child?” he asked Mrs. Schofield one day, suddenly.

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