faculties of the patriarch, was always trying to trip him up. “Let us see,” he would say, “how our Don Gaspar would set about proving an alibi. He is impregnable in all that{24} relates to the Calomarde ministry or the regency of Espartero, yet he does not remember what he was doing this morning.” And imitating Don Gaspar’s voice, he would add, “What did I do yesterday? Let me see. Did I go to see Rojas? I think so. What am I saying? No, no. I was walking in Recoletos. Yet I would not swear to that, either.”
{24}
This humorous criticism of the patriarch, might, to a certain extent, be applied with equal justice to all the other “Señores.” It would seem as if the present did not exist for them, as if the past only had life and color. They discussed the news of the reporter, Don Nicanor, for a few minutes with the pessimism that is characteristic of old age; then they resumed their progress up the stream of time, plunging with supreme satisfaction into the fogs of vanished years. Perhaps, along with old age, they were influenced in this to{25} some extent by the character acquired in the practice of the law, a profession based on scientific notions already stratified, a science purely historical, in which the spirit of innovation is a heresy, and in which the judicial problems of to-day are solved according to the standard of the Roman law or the jurisdiction of the Visigoths. Thus it was that the reunions in the house of the Señora de Pardiñas might be likened to a rock standing motionless amid the ceaseless surge of the sea of life. The worthy “Señores” did not see that among dusty and worm-eaten parchments, too, living germs palpitate and the spirit of progress lives. Clinging to vain formulas, they fancied they were the custodians of a sacred liquor, when only the empty vase remained in their hands, and, treating of innovations, they placed in the same category of heterodoxy the use of the beard, inferior courts, trial by jury, and the revision of the Codes.{26}
{25}
{26}
III.
This assembly of sleep-walkers awakened to life and became animated at the entrance Rogelio, who, before taking his afternoon drive or walk, was in the habit of showing himself for a moment at the meeting, laughing at what took place there, but good-naturedly, with the mischievousness of a spoiled child. He had nicknamed it, “The Idle Club.” Candás, on account of his bald yellow skull, he called “Lain Calvo,” and the smooth-shaven and gallant Señor de Febrero, Nuño Rasura. The servants called them by these names among themselves. Even
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