The Chartreuse of ParmaTranslated from the French of Stendhal (Henri Beyle)
a horror of lying to those she loved; she questioned her son, and was startled by his ignorance.

“If,” she argued, “he appears ill-instructed to me, who know nothing, Robert, who knows so much, would think his education an utter failure; and nowadays some merit is indispensable to success!” Another peculiarity, which almost equally astounded her, was that Fabrizio had taken all the religious teaching given him by the Jesuits quite seriously. Though herself a very pious woman, her child’s fanaticism made her shiver. “If the marchese has the sense to suspect this means of influencing my son, he will rob me of his love!” She wept many tears, and her passionate love for Fabrizio deepened.

Life in the great country house, with its thirty or forty servants, was very dull; and Fabrizio spent all his days hunting, or skimming over the waters of the lake in a boat. He was soon the sworn ally of all the coachmen and stable assistants—every one of them a vehement partisan of the French—who made open sport of the highly religious valets attached to the persons of the marchese and his elder son. The great joke against these individuals was that, like their masters, they wore powder in their hair.

[1] The habit of the country, borrowed from that of Germany, is that all the sons of a marchese should be called marchesino. The son of a count is known as contino; each of his daughters is a contessina.

[1]

[15]

[15]

CHAPTER II

The marchese professed a hearty hatred of knowledge. “Ideas,” he said, “have been the ruin of Italy.” He was somewhat puzzled to reconcile this holy horror of information with his desire that Fabrizio should perfect the education so brilliantly begun under the auspices of the Jesuits.

To minimize the risk as far as possible, he commissioned the worthy priest of Grianta, Father Blanès, to carry on the boy’s Latin studies. To this end the priest should himself have been acquainted with the language. But he thoroughly despised it. His knowledge of it was restricted to the prayers in his missal, which he knew by rote, and the sense of which, or 
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