Castlemaines, who were educated gentlemen, and anything but simple, believed it too. The Friar's Keep was known to be entirely uninhabited, and part of it abandoned to the owls and bats. This was indisputable; nevertheless, now and again glimpses of a light would be seen within the rooms by some benighted passer-by, and people were not wanting to assert that a ghostly form, habited in a friar's light grey cowl and skirts, would appear at the casement windows, bearing a lamp. Strange noises had also been heard--or were said to have been. There was not one single inhabitant of the village, man or woman, who would have dared to cross the chapel ruins and enter the Friar's Keep alone after nightfall, had it been to save their lives. It did not lack a foundation, this superstition. Tales were whispered of a dreadful crime that had been committed by one of the monks: it transpired abroad; and, to avoid the consequences of being punished by his brethren--who of course only could punish him after public discovery, whatever they might have done without it--he had destroyed himself in a certain room, in the grey habit of his order, and was destined to "come abroad" for ever. So the story ran, and so it was credited. The good ladies at the Nunnery were grieved and vexed when allusion was made to the superstition in their presence, and would have put it down entirely if they could. They did not see anything themselves, were never disturbed by sounds: but, as the credulous villagers would remark to one another in private, the Sisters were the very last people who would be likely to see and hear. They were not near enough to the Friar's Keep for that, and the casements in the Keep could not be seen from their casements.

The narrow common, or strip of waste land, standing between the street and the Grey Nunnery is enclosed by somewhat high palings. They run along the entire length of the building, from end to end, and have two gates of ingress. The one gate is opposite the porch door of the Grey Nunnery; the other gate leads into the chapel ruins. It should be mentioned that there was no door or communication of any kind between the Nunnery and the site of the chapel, and it did not appear that there ever had been: so that, if anyone required to pass from the Nunnery to the ruins or to the Friar's Keep, they must go round by the road and enter in at the other gate. The chapel wall, breast-high still, extended down to the palings, cutting off the Nunnery and its waste ground from the ruins.

In their secluded home lived these blameless ladies, ever searching for good to do. In a degree they served to replace the loss of a resident pastor. Many a sick and dying bed 

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