Wisdom's Daughter: The Life and Love Story of She-Who-Must-be-Obeyed
"Then will you not help me?"

"Aye, Lady, but how?"

"I will show you how," and bending forward, I whispered in her ear.

"It is good," she said when I had finished. "By Jehovah my God, and by the blood of my son, with you I stand or fall, and when all is done take Tenes if you will."

So it came about that this queen, whose name I learned was Elisheba among her own people, the Hebrews, Beltis being a title given to her in Sidon, and I dwelt together in the palace of Tenes. Leave me she dared not, nor would I suffer it who knew that then certainly she would be murdered, while with me she was safe because Tenes dared not touch one whom I sheltered, being afraid of me; one, moreover, over whom I had placed the veil of Isis. For the rest she was glad to stay with me whom soon she learned to love, especially after she had heard how I pleaded for her son's life.

I, too, was glad that she should do so, both because she was a companion to my loneliness and a protection, since Tenes could not persecute me with his passion in her presence, and because she had those who loved her in Sidon, certain Hebrews through whom we learned much. Yet we were in a strange case, the queen who reigned and the queen to whom her place was promised, dwelling together like sisters, and both sworn to destroy him who was her husband and who desired to be mine.For we made a pact together, she swearing by Jehovah and I by Isis, that we would neither rest nor stay till we saw Tenes dead and his Sidonians with him. Oh! if I hated him and these, she, the robbed mother, hated them worse, so deeply indeed that if only she might come by vengeance she cared nothing for her life. She was a fierce-natured woman, such as those of the Hebrews often are, and all her heart's love had been given to this boy, her only child, whom Tenes butchered at the bidding of the priests and because of his superstitions.

From the beginning this Beltis or Elisheba had hated the Sidonians and Tenes, to whom she was given in a marriage of policy by the rulers of Jerusalem because of her beauty and her royal blood, and now to her they were but as wild beasts and snakes to be destroyed. Yet she was clever also and played her part well, feigning sorrow for the wild words she spoke in the hour of her agony and with it obedience to the wishes of the King. She even told him in my presence that when the time came she would be willing that I should take her crown and she but a second place, or if it pleased him better, that she would 
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