Punchirala looked at Hinnihami and smiled. 'It is well,' he said. Silindu turned, and with Karlinahami and Babun walked on down the track. Neither of them looked back. Hinnihami was left standing by the vederala, her arms hanging limply by her side, her eyes looking on the ground. CHAPTER VI It became clear on the morning after Hinnihami had been given to the vederala that the sanyasi had rightly interpreted the will of the god, and that the devil had left Silindu. His eyes no longer presented the glazed appearance, which is the sign of possession. He ate eagerly of the scanty morning meal; and, though still weak, walked with a vigour unknown to him since the night when he fell beneath the banian-trees in the jungle. Throughout the homeward journey strength and health continued to return to him; and by the time they reached the village, the colour of his skin showed that he had been restored to his normal condition. Though they travelled very slowly, they had not again seen the vederala and Hinnihami on the way home. Punchirala made no haste to return to the village, and he only appeared there two days after Silindu arrived. He showed no signs of pleasure in his triumph; he was more quiet and thoughtful than usual. In the house he seemed to his mother to be uneasy, and a little afraid of Hinnihami. The girl had yielded herself to him in silence. In the long journey together through the jungle he had, without success, tried many methods of breaking or bending her spirit. But he had failed: his jeers and his irony, his anger and his embraces, had all been received by her in sullen silence. He would have put her down to be merely a passionless, stupid village woman had he not seen the light and anger in her eyes, and the shudder that passed over her body when he touched her. On the morning after she arrived in the village, Hinnihami was alone in Punchirala's compound; the vederala had gone out, and his mother was in the house. She saw Silindu coming along the path, and ran out eagerly to meet him. They sat down under a tamarind tree, just outside the stile in the compound fence. 'The yakka has gone,'said Silindu. 'The god drove him out after the vederala took you. But now what to do? The house is empty without you, child.' 'I must come back, Appochchi. I cannot live in this house.' 'But, is it safe? Will not he bring