The Old Maid (The 'Fifties)
kites. It’s the county-family blood in ’em: we’ve nothing to do with that. Look how they’re petering out already—the men, I mean. Let your boys marry their girls, if you like (they’re wholesome and handsome); though I’d sooner see my grandsons take a Lovell or a Vandergrave, or any of our own kind. But don’t let your sons go mooning around after their young fellows, horse-racing, and running down south to those d——d Springs, and gambling at New Orleans, and all the rest of it. That’s how you’ll build up the family, and keep the weather out. The way we’ve always done it.”

Frederick John listened, obeyed, mar{7}ried a Halsey, and passively followed in his father’s steps. He belonged to the cautious generation of New York gentlemen who revered Hamilton and served Jefferson, who longed to lay out New York like Washington, and who laid it out instead like a gridiron, lest they should be thought “undemocratic” by people they secretly looked down upon. Shopkeepers to the marrow, they put in their windows the wares there was most demand for, keeping their private opinions for the back-shop, where through lack of use, they gradually lost substance and colour.

{7}

The fourth generation of Ralstons had nothing left in the way of convictions save an acute sense of honour in private and business matters; on the life of the community and the state they took their daily views from the newspapers, and the{8} newspapers they already despised. The Ralstons had done little to shape the destiny of their country, except to finance the Cause when it had become safe to do so. They were related to many of the great men who had built the Republic; but no Ralston had so far committed himself as to be great. As old John Frederick said, it was safer to be satisfied with three per cent: they regarded heroism as a form of gambling. Yet by merely being so numerous and so similar they had come to have a weight in the community. People said: “The Ralstons” when they wished to invoke a precedent. This attribution of authority had gradually convinced the third generation of its collective importance, and the fourth, to which Delia Ralston’s husband belonged, had the ease and simplicity of a ruling class.

{8}

Within the limits of their universal{9} caution, the Ralstons fulfilled their obligations as rich and respected citizens. They figured on the boards of all the old-established charities, gave handsomely to thriving institutions, had the best cooks in New York, and when they travelled abroad ordered statuary of the American sculptors in 
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