meant by the poet; and very properly so; as a noble character never could have fallen into the sensual trap so cunningly laid for him by the Tempter; still it is a misfortune to the piece, and imperatively demands the large compensation which it receives from the profound tragic interest with which the consummate art of the dramatist has contrived to invest the closing scenes with poor Margaret. It is well known to the literary public that the author of Faust, as generally read by foreigners, always looked upon this production as only the first part of the great “Divina Comedia,” to use the language of Dante’s time, with which he was to enrich the literature of his century. The incomplete character of the first part, indeed, is distinctly indicated in the introductory scene called the “Prologue to Heaven,” which contains the following lines:— “Though now he serve me stumblingly, the hour Is nigh, when I shall lead him into light. When the tree buds, the gardener knows that flower And fruit will make the coming season bright.”[i23] To a “divine comedy,” indeed, in the large style, which should contain a vindication of the ways of God to man, a second part of Faust was as necessary as Dante’s Paradiso was to his Inferno, or the Prometheus Unbound of Æschylus to the Prometheus Bound, or the last four chapters of the Book of Job to the rest of the poem; and when Goethe wrote this Prologue in Heaven—a piece by no means necessary to Faust as an acting play—it is impossible to imagine that he had not then distinctly purposed and dimly planned the singular poem now known as the second part of Faust. For the sake, therefore, of those readers of the great German tragedy, within the scope of whose vision the second part of Faust is, for various reasons, never likely to come, I will set down here a somewhat detailed panoramic view of that remarkable production. A few remarks, then, will enable any person of common intelligence to understand the exact relation which exists between the two works. The first act opens with a pleasing landscape scene, in the midst of which Faust is discovered reclining upon a flowery turf, weary, restless, and seeking repose. The hour is twilight, and round the weary one Ariel and other quaint and pleasant Spirits are hovering in airy circles, entertaining his fancy with lovely shows, and lulling him with sweet sounds; quite a piece