Carry On, Jeeves
 1—Jeeves Takes Charge

Now, touching this business of old Jeeves—my man, you know—how do we stand? Lots of people think I'm much too dependent on him. My Aunt Agatha, in fact, has even gone so far as to call him my keeper. Well, what I say is: Why not? The man's a genius. From the collar upward he stands alone, I gave up trying to run my own affairs within a week of his coming to me. That was about half a dozen years ago, directly after the rather rummy business of Florence Craye, my Uncle Willoughby's book, and Edwin, the Boy Scout.

The thing really began when I got back to Easeby, my uncle's place in Shropshire. I was spending a week or so there, as I generally did in the summer; and I had had to break my visit to come back to London to get a new valet. I had found Meadowes, the fellow I had taken to Easeby with me, sneaking my silk socks, a thing no bloke of spirit could stick at any price. It transpiring, moreover, that he had looted a lot of other things here and there about the place, I was reluctantly compelled to hand the misguided blighter the mitten and go to London to ask the registry office to dig up another specimen for my approval. They sent me Jeeves.

I shall always remember the morning he came. It so happened that the night before I had been present at a rather cheery little supper, and I was feeling pretty rocky. On top of this I was trying to read a book Florence Craye had given me. She had been one of the house-party at Easeby, and two or three days before I left we had got engaged. I was due back at the end of the week, and I knew she would expect me to have finished[Pg 2] the book by then. You see, she was particularly keen on boosting me up a bit nearer her own plane of intellect. She was a girl with a wonderful profile, but steeped to the gills in serious purpose. I can't give you a better idea of the way things stood than by telling you that the book she'd given me to read was called Types of Ethical Theory, and that when I opened it at random I struck a page beginning:

[Pg 2]

The postulate or common understanding involved in speech is certainly co-extensive, in the obligation it carries, with the social organism of which language is the instrument, and the ends of which it is an effort to subserve.

All perfectly true, no doubt; but not the sort of thing to spring on a lad with a morning head.

I was doing my best to skim through this bright little volume when the bell rang. I crawled off the 
 Prev. P 2/222 next 
Back Top
Privacy Statement Terms of Service Contact