Archbishop of Parma, one of the highest dignities in Italy, and from that Cardinal. We have had at Parma three del Dongo Archbishops, the Cardinal who wrote a book in sixteen-something, Fabrizio in 1700 and Ascanio in 1750. Only, shall I remain Minister long enough? That is the sole objection." 

 After two months spent in discussion, the Duchessa, defeated on every point by the Conte's observations, and rendered desperate by the precarious position of a younger son of a Milanese family, utters one day this profound Italian saying to her friend: 

 "Prove to me again that every other career is impossible for Fabrizio." 

 The Conte proves it. 

 The Duchessa, susceptible to the thought of fame, sees no other way of salvation, here below, for her dear Fabrizio, than the Church and its high dignities, for the future of Italy lies in Rome, and nowhere else. To anyone who has studied Italy carefully, it is clear that the unity of government in that country, that its nationality will never be re-established save by the hand of a Sixtus V. The Pope alone has the power to stir and to reconstitute Italy. And so we see with what pains the Austrian court has watched, for the last thirty years, the elections of Popes, what aged imbeciles she has allowed to don the Triple Crown. "Perish Catholicism sooner than my domination!" seems to be her guiding motto. Miserly Austria would spend a million to prevent the election of a Pope with French ideas. And then, if some fine Italian genius employed sufficient dissimulation to put on the white cassock, he might die like Ganganelli. There perhaps is to be found the secret of the refusals of the Court of Rome, which has not chosen to accept the invigorating potion, the elixir offered to it by men of fine ecclesiastical genius from France: Borgia would not have failed to make them take their seat among his devoted Cardinals. The author of the Bull In coena Domini would have understood the great Gallican idea, Catholic Democracy, he would have adapted it to the circumstances. M. de Lamennais, that fallen angel, would not then, in his Breton obstinacy, have abandoned the Catholic, Apostolic and Roman Church. 

 So the Duchessa adopts this plan of the Conte. In this great woman there is, as in great politicians, a moment of uncertainty, of hesitation before a plan; but she never goes back upon her resolutions. The Duchessa is always right in wishing what she has wished. Her persistency, that strong quality of her imperious character, imparts an element of terror to all the scenes of this 

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