The Truth About Lynching and the Negro in the SouthIn Which the Author Pleads That the South Be Made Safe for the White Race
loyal citizens of the State of Maryland, and of Anne Arundel County, do bend to the supreme majesty of the law and acknowledge trials by jury as the very arch-stone in the grand edifice of human rights, still we know the vilest criminal is accorded the same rights under the law that belong to the petty thief, nor can this devil incarnate, should he claim his rights, be denied the privilege of a change of venue, such a circumstance might [57]probably rob the gallows of its due and foil the aims of the law. Before God we believe in the existence of a higher code than that which is dignified by the great seal of a Commonwealth and that the high and holy time to exercise it is when the chastity of our women is tarnished by the foul breath of an imp from hell and the sanctity of our homes invaded by a demon.

[57]

“Secondly, admitting that in the event of a trial by a jury he shall be hanged—a highly probable result—yet would his execution be as illegal as though done by a band of wronged citizens; for must not a juror be a peer, and with a mind free of bias, and where can a man be found competent to try this case? Who can be found of his level, and who that has heard has not already convicted him in his mind? At best, that which would be done under the semblance of law would be a more sham by force of all the circumstances connected with this horrible deed, and if under the law the penalty is death, and we know the deed was committed by him—we claim that there is no moral difference in the means of destroying him, and we act upon this conviction.

“Thirdly, we are not willing that the victim shall be dragged into court to tell over and over again the story of her terrible wrongs, or that her name shall be entered upon the records of [58]our criminal jurisprudence for future reference.”

[58]

Further comment on this lynching is unnecessary—unless indirectly: the Negro, child of Africa, but lately removed from the jungle, because of the necessity of the habitat of his origin, has had developed in him by nature, possibly, stronger sexual passion than is to be found in any other race.[58:5] But he is infinitely lacking in the high mental, moral, and emotional qualities that are especially characteristic of the Anglo-Saxon, and it is a grievous mistake to attribute such high qualities to him. When proper restraint is removed from the Negro he gets beyond bounds. The Anglo-Saxon, indeed, or members of that race, has a way of meeting extraordinary conditions with extraordinary means—hence lynching in order to hold in 
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