Hadrian the Seventh
things. As a priest, you will be subject to fiercer temptations than those which assault you now. Brace up the great natural strength of your will to resist them. Continue to despise yourself. Begin to love your neighbour. Continue—yes, continue—unconsciously, but soon consciously, to love God. My son, the key to all your difficulties, present and to come, is Love.... For your penance you will say—well, the penance for minor orders is rather long—for your penance you will say the Divine Praises with the celebrant after mass. Now renew your sorrow for all your past sins, and say after me, O my God—because by my sins I have deserved hell—and have lost my claim to heaven—I am truly sorry that I have offended Thee—and I firmly resolve—by Thy Grace—to avoid sin for the time to come.—O my God—because Thou art infinitely Good—and Most Worthy of all love—I grieve from my heart for having sinned against Thee—and I purpose—by Thy Grace—never more to offend Thee for the time to come.... ego te absolvo ✠ in Nomine Patris et Filj et Spiritus Sancti. Amen. Go in peace and pray for me."

[Pg 56]

When, a couple of hours later, George actually found himself door-keeper, reader, exorcist, and acolyth, he noted also with some exasperation that he was in his usual nasty morning temper. He sat down to breakfast with the cardinal and the bishop in anything but a cheerful frame of mind. They had said a few civil kind-like words to him after the ceremonies: ad multos annos and a sixpenny rosary emanated from his new ordinary: but, in the refectory, they left him to himself[Pg 57] while they ate their eggs-and-bacon discussing the news of the day. He chose a cup of coffee, and soaked some fingers of toast in it. His idea was to bring himself into harmony with his novel environment. Environment meant so much to him. Now, he no longer was an irresponsible vagrant atom, floating in the void at his own will, or driven into the wilderness by some irresistible human cyclone: but an officer of a potent corporation, subject to rule, a man under authority. His pose was to be as simple and innocuous as possible, alertly to wait for orders; and, at the present moment, to win a merit from a contemplation of the honour which was his in being received as a guest at the cardinalitial table. He turned his head to the left, wondering whether mere accident had placed him at His Eminency's right hand where the light from the window fell full upon him. He studied the singularly distinct features of his diocesan, who was reading from the Times of the outbreak of revolution in France, where General Andrè's army-reforms of 1902, the blatant scandalous venality of Combes and Pelletan, and the 
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