Sergius had witnessed the progress to the present halt. Every incident and demonstration had been in his view and hearing. The expressions of affection showered upon the Princess were delightful to him; they seemed so spontaneous and genuine. As testimony to her character in the popular estimate at least, they left nothing doubtful. His first impression of her was confirmed. She was a woman to whom Heaven had confided every grace and virtue. Such marvels had been before. He had heard of them in tradition, and always in a strain to lift those thus favored above the hardened commonplace of human life, creatures not exactly angels, yet moving in the same atmosphere with angels. The monasteries, even those into whose gates women are forbidden to look, all have stories of womanly excellence which the monks tell each other in pauses from labor in the lentil patch, and in their cells after vesper prayers. In brief, so did Sergius' estimate of the Princess increase that he was unaware of impropriety when, trudging slowly after the train of attendants, he associated her with heroines most odorous in Church and Scriptural memories; with Mothers Superior famous for sanctity; with Saints, like Theckla and Cecilia; with the Prophetess who was left by the wayside in the desert of Zin, and the later seer and singer, she who had her judgment-seat under the palm tree of Deborah. Withal, however, the monk was uncomfortable. The words of his Hegumen pursued him. Should he tell the Princess? Assailed by doubts, he followed her to the lookout on the edge of the promontory. Seating herself, she glanced over the wide field of water below; from the vessels there, she gazed across to Asia; then up at the sky, full to its bluest depth with the glory of day. At length she asked: "Have you heard from Father Hilarion?" "Not yet," Sergius replied. "I was thinking of him," she continued. "He used to tell me of the primitive church—the Church of the Disciples. One of his lessons returns to me. He seems to be standing where you are. I hear his voice. I see his countenance. I remember his words: 'The brethren while of one faith, because the creed was too simple for division, were of two classes, as they now are and will always be'—ay, Sergius, as they will always be!—'But,' he said, 'it is worthy remembrance, my dear child, unlike the present habit, the rich held their riches with the understanding that the brethren all had shares in them. The owner was more than owner; he was a trustee charged with the safe-keeping of his property, and with farming it to the best