Shoulder of Mutton Inn, at Newton Stewart. Mr. Train, much pleased with the antiques in "the den" of Castle Street, was particularly charmed by that portrait of Claverhouse which now hangs on the staircase of the study at Abbotsford. Scott expressed the Cavalier opinions about Dundee, which were new to Mr. Train, who had been bred in the rural tradition of     "Bloody Claver'se." 

     [The Editor's first acquaintance with Claverhouse was obtained through an old nurse, who had lived on a farm beside a burn where, she said, the skulls of Covenanters shot by Bloody Claver'se were still occasionally found. The stream was a tributary of the Ettrick.] 

     "Might he not," asked Mr. Train, "be made, in good hands, the hero of a national romance as interesting as any about either Wallace or Prince Charlie?" He suggested that the story should be delivered "as if from the mouth of Old Mortality." This probably recalled to Scott his own meeting with Old Mortality in Dunnottar Churchyard, as described in the Introduction to the novel. 

     The account of the pilgrim, as given by Sir Walter from Mr. Train's memoranda, needs no addition. About Old Mortality's son, John, who went to America in 1776 (? 1774), and settled in Baltimore, a curious romantic myth has gathered. Mr. Train told Scott more, as his manuscript at Abbotsford shows, than Scott printed. According to Mr. Train, John Paterson, of Baltimore, had a son Robert and a daughter Elizabeth. Robert married an American lady, who, after his decease, was married to the Marquis of Wellesley. Elizabeth married Jerome Bonaparte! Sir Walter distrusted these legends, though derived from a Scotch descendant of Old Mortality. Mr. Ramage, in March, 1871, wrote to "Notes and Queries"     dispelling the myth. 

     According to Jerome Bonaparte's descendant, Madame Bonaparte, her family were Pattersons, not Patersons. Her Baltimore ancestor's will is extant, has been examined by Old Mortality's great-grandson, and announces in a kind of preamble that the testator was a native of Donegal; his Christian name was William ("Notes and Queries," Fourth Series, vol. vii. p. 219, and Fifth Series, August, 1874). This, of course, quite settles the question; but the legend is still current among American descendants of the old Roxburghshire wanderer. 

     "Old Mortality," with its companion, "The Black Dwarf," was published on December 1, 1816, by Mr. Murray in 

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