as an evil augury of their future measures. As they approached the door, they found it open indeed, but choked up with the bodies and heads of countrymen, who, though no members of the council, felt no scruple in intruding themselves upon deliberations in which they were so deeply interested. By expostulation, by threats, and even by some degree of violence, Burley, the sternness of whose character maintained a sort of superiority over these disorderly forces, compelled the intruders to retire, and, introducing Morton into the cottage, secured the door behind them against impertinent curiosity. At a less agitating moment, the young man might have been entertained with the singular scene of which he now found himself an auditor and a spectator. 

     The precincts of the gloomy and ruinous hut were enlightened partly by some furze which blazed on the hearth, the smoke whereof, having no legal vent, eddied around, and formed over the heads of the assembled council a clouded canopy, as opake as their metaphysical theology, through which, like stars through mist, were dimly seen to twinkle a few blinking candles, or rather rushes dipped in tallow, the property of the poor owner of the cottage, which were stuck to the walls by patches of wet clay. This broken and dusky light showed many a countenance elated with spiritual pride, or rendered dark by fierce enthusiasm; and some whose anxious, wandering, and uncertain looks, showed they felt themselves rashly embarked in a cause which they had neither courage nor conduct to bring to a good issue, yet knew not how to abandon, for very shame. They were, indeed, a doubtful and disunited body. The most active of their number were those concerned with Burley in the death of the Primate, four or five of whom had found their way to Loudon-hill, together with other men of the same relentless and uncompromising zeal, who had, in various ways, given desperate and unpardonable offence to the government. 

     With them were mingled their preachers, men who had spurned at the indulgence offered by government, and preferred assembling their flocks in the wilderness, to worshipping in temples built by human hands, if their doing the latter should be construed to admit any right on the part of their rulers to interfere with the supremacy of the Kirk. The other class of counsellors were such gentlemen of small fortune, and substantial farmers, as a sense of intolerable oppression had induced to take arms and join the insurgents. These also had their clergymen with them, and such divines, 

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