about to be drawn up the glen, in order to substitute its rectilinear deformity for the graceful winding of the natural boundary. [Note: I deem it fitting that the reader should be apprised that this limitary boundary between the conterminous heritable property of his honour the Laird of Gandercleugh, and his honour the Laird of Gusedub, was to have been in fashion an agger, or rather murus of uncemented granite, called by the vulgar a drystane dyke, surmounted, or coped, cespite viridi, i.e. with a sodturf. Truly their honours fell into discord concerning two roods of marshy ground, near the cove called the Bedral’s Beild; and the controversy, having some years bygone been removed from before the judges of the land, (with whom it abode long,) even unto the Great City of London and the Assembly of the Nobles therein, is, as I may say, adhuc in pendente.—J. C.] As I approached, I was agreeably undeceived. An old man was seated upon the monument of the slaughtered presbyterians, and busily employed in deepening, with his chisel, the letters of the inscription, which, announcing, in scriptural language, the promised blessings of futurity to be the lot of the slain, anathematized the murderers with corresponding violence. A blue bonnet of unusual dimensions covered the grey hairs of the pious workman. His dress was a large old-fashioned coat of the coarse cloth called hoddingrey, usually worn by the elder peasants, with waistcoat and breeches of the same; and the whole suit, though still in decent repair, had obviously seen a train of long service. Strong clouted shoes, studded with hobnails, and gramoches or leggins, made of thick black cloth, completed his equipment. Beside him, fed among the graves a pony, the companion of his journey, whose extreme whiteness, as well as its projecting bones and hollow eyes, indicated its antiquity. It was harnessed in the most simple manner, with a pair of branks, a hair tether, or halter, and a sunk, or cushion of straw, instead of bridle and saddle. A canvass pouch hung around the neck of the animal, for the purpose, probably, of containing the rider’s tools, and any thing else he might have occasion to carry with him. Although I had never seen the old man before, yet from the singularity of his employment, and the style of his equipage, I had no difficulty in recognising a religious itinerant whom I had often heard talked of, and who was known in various parts of Scotland by the title of Old Mortality.     

       “Where this man was born, or what was his 

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