When Africa awakesThe "inside story" of the stirrings and strivings of the new Negro in the Western world
all the assistance possible.

In most of the other cases of lynchings it is assumed that all the officials were in collusion with the forces of violence, or were at any rate in acquiescence. In the present case, however, the Governor of the State is himself a high officer of the association. Yet we venture to prophesy that no more will be done in the case of the Minnesota lynchings than in the case of lynchings further south.

This leads us to a front face consideration of the problem of lynching. Why do white men lynch black men in America? We are not dealing here with the original historical cause; nor even with its present social application. We are considering merely the efficient cause. White men lynch black men or any other men because those men’s lives are unprotected either by the authorities of the commonwealth or by the victims themselves. White men lynch Negroes in America because Negroes’ lives are cheap. So long as they so remain, so long will lynching remain an evil to be talked about, written about, petitioned against and slobbered over. But not all the slobber, the talk or the petitions are worth the time it takes to indulge in them, so far as the saving of a single Negro life is concerned.

What, then, is the cure? The cure follows from the nature of the cause. Let Negroes determine that their lives shall no longer be cheap; but that they will exact for them as high a price as any other element in the community under similar circumstances would exact. Let them see to it that their lives are protected and defended, if not by the State, then certainly by themselves. Then we will see the cracker stopping to take counsel with himself and to think twice before he joins a mob in whose gruesome holiday sport he himself is likely to furnish one of the casualties.

CHAPTER III.THE NEGRO AND THE WAR

[While the war lasted those of us who saw unpalatable truths were compelled to do one of two things: either tell the truth as we saw it and go to jail, or camouflage the truth that we had to tell. The present writer told the truth for the most part, in so far as it related to our race relations; but, in a few cases camouflage was safer and more effective. That camouflage, however, was never of that truckling quality which was accepted by the average American editor to such a nauseating degree. I was well aware that Woodrow Wilson’s protestations of democracy were lying protestations, consciously and deliberately designed to deceive. What, then, was my duty in the face of that fact? I chose to pretend that Woodrow Wilson 
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