but what is Amalasuntha to do, in a country where there's no divorce, and a woman just has to put up with everything? The Pope has been most kind; he sides entirely with Amalasuntha. But Venturino's people are very powerful too—a great Neapolitan family—yes, Cardinal Ravello is Venturino's uncle ... so that altogether it's been dreadful for Amalasuntha ... and such an oasis to her, coming back to her own people..." 

 Pauline Manford was quite sincere in believing that it was dreadful for Amalasuntha. Pauline herself could conceive of nothing more shocking than a social organization which did not recognize divorce, and let all kinds of domestic evils fester undisturbed, instead of having people's lives disinfected and whitewashed at regular intervals, like the cellar. But while Mrs. Manford thought all this—in fact, in the very act of thinking it—she remembered that Cardinal Ravello, Venturino's uncle, had been mentioned as one of the probable delegates to the Roman Catholic Congress which was to meet at Baltimore that winter, and wondered whether an evening party for his Eminence could not be organized with Amalasuntha's help; even got as far as considering the effect of torch-bearing footmen (in silk stockings) lining the Manford staircase—which was of marble, thank goodness!—and of Dexter Manford and Jim receiving the Prince of the Church on the doorstep, and walking upstairs backward carrying silver candelabra; though Pauline wasn't sure she could persuade them to go as far as that. 

 Pauline felt no more inconsistency in this double train of thought than she did in shuddering at the crimes of the Roman Church and longing to receive one of its dignitaries with all the proper ceremonial. She was used to such rapid adjustments, and proud of the fact that whole categories of contradictory opinions lay down together in her mind as peacefully as the Happy Families exhibited by strolling circuses. And of course, if the Cardinal did come to her house, she would show her American independence by inviting also the Bishop of New York—her own Episcopal Bishop—and possibly the Chief Rabbi (also a friend of hers), and certainly that wonderful much-slandered "Mahatma" in whom she still so thoroughly believed... 

 But the word pulled her up short. Yes; certainly she believed in the "Mahatma." She had every reason to. Standing before the tall threefold mirror in her dressing-room, she glanced into the huge bathroom beyond—which looked like a biological laboratory, with its white tiles, polished pipes, weighing machines, mysterious appliances for douches, gymnastics and "physical culture"—and recalled with gratitude that 

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