Wieland; Or, The Transformation: An American Tale
    found no place in his creed. He rigidly interpreted that precept which enjoins us, when we worship, to retire into solitude, and shut out every species of society. According to him devotion was not only a silent office, but must be performed alone. An hour at noon, and an hour at midnight were thus appropriated.     

       At the distance of three hundred yards from his house, on the top of a rock whose sides were steep, rugged, and encumbered with dwarf cedars and stony asperities, he built what to a common eye would have seemed a summer-house. The eastern verge of this precipice was sixty feet above the river which flowed at its foot. The view before it consisted of a transparent current, fluctuating and rippling in a rocky channel, and bounded by a rising scene of cornfields and orchards. The edifice was slight and airy. It was no more than a circular area, twelve feet in diameter, whose flooring was the rock, cleared of moss and shrubs, and exactly levelled, edged by twelve Tuscan columns, and covered by an undulating dome. My father furnished the dimensions and outlines, but allowed the artist whom he employed to complete the structure on his own plan. It was without seat, table, or ornament of any kind.     

       This was the temple of his Deity. Twice in twenty-four hours he repaired hither, unaccompanied by any human being. Nothing but physical inability to move was allowed to obstruct or postpone this visit. He did not exact from his family compliance with his example. Few men, equally sincere in their faith, were as sparing in their censures and restrictions, with respect to the conduct of others, as my father. The character of my mother was no less devout; but her education had habituated her to a different mode of worship. The loneliness of their dwelling prevented her from joining any established congregation; but she was punctual in the offices of prayer, and in the performance of hymns to her Saviour, after the manner of the disciples of Zinzendorf. My father refused to interfere in her arrangements. His own system was embraced not, accurately speaking, because it was the best, but because it had been expressly prescribed to him. Other modes, if practised by other persons, might be equally acceptable.     

       His deportment to others was full of charity and mildness. A sadness perpetually overspread his features, but was unmingled with sternness or discontent. The tones of his voice, his gestures, his steps were all in       
 Prev. P 11/207 next 
Back Top
Privacy Statement Terms of Service Contact