Wieland; Or, The Transformation: An American Tale
or by closet study. The attention that was paid to this subject did not seclude him for any long time from us, on whom time had no other effect than to augment our impatience in the absence of each other and of him. Our tasks, our walks, our music, were seldom performed but in each other's company.     

       It was easy to see that Catharine and my brother were born for each other. The passion which they mutually entertained quickly broke those bounds which extreme youth had set to it; confessions were made or extorted, and their union was postponed only till my brother had passed his minority.       The previous lapse of two years was constantly and usefully employed.     

       O my brother! But the task I have set myself let me perform with steadiness. The felicity of that period was marred by no gloomy anticipations. The future, like the present, was serene. Time was supposed to have only new delights in store. I mean not to dwell on previous incidents longer than is necessary to illustrate or explain the great events that have since happened. The nuptial day at length arrived. My brother took possession of the house in which he was born, and here the long protracted marriage was solemnized.     

       My father's property was equally divided between us. A neat dwelling, situated on the bank of the river, three quarters of a mile from my brother's, was now occupied by me. These domains were called, from the name of the first possessor, Mettingen. I can scarcely account for my refusing to take up my abode with him, unless it were from a disposition to be an economist of pleasure. Self-denial, seasonably exercised, is one means of enhancing our gratifications. I was, beside, desirous of administering a fund, and regulating an household, of my own. The short distance allowed us to exchange visits as often as we pleased. The walk from one mansion to the other was no undelightful prelude to our interviews. I was sometimes their visitant, and they, as frequently, were my guests.     

       Our education had been modelled by no religious standard. We were left to the guidance of our own understanding, and the casual impressions which society might make upon us. My friend's temper, as well as my own, exempted us from much anxiety on this account. It must not be supposed that we were without religion, but with us it was the product of lively feelings, excited by reflection on our own 
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