Little Masterpieces of American Wit and Humor Volume I
Orthodoxy is at a low ebb. Only two clergymen accepted my offer to come and help hoe my potatoes for the privilege of using my vegetable total-depravity figure about the snake-grass, or quack-grass, as some call it; and those two did not bring hoes. There seems to be a lack of disposition to hoe among our educated clergy. I am bound to say that these two, however, sat and watched my vigorous combats with the weeds, and talked most beautifully about the application of the snake-grass figure. As, for instance, when a fault or sin showed on the surface of a man, whether, if you dug down, you would find that it ran back and into the original organic bunch of original sin within the man. The only other clergyman who came was from out of town—a half-Universalist, who said he wouldn't give twenty cents for my figure. He said that the snake-grass was not in my garden originally,

   that it sneaked in under the sod, and that it could be entirely rooted out with industry and patience. I asked the Universalist-inclined man to take my hoe and try it; but he said he hadn't time, and went away.

   But,

    jubilate

   , I have got my garden all hoed the first time! I feel as if I had put down the rebellion. Only there are guerrillas left here and there, about the borders and in corners, unsubdued—Forest docks, and Quantrell grass, and Beauregard pigweeds. This first hoeing is a gigantic task: it is your first trial of strength with the never-sleeping forces of Nature. Several times in its progress I was tempted to do as Adam did, who abandoned his garden on account of the weeds. (How much my mind seems to run upon Adam, as if there had been only two really moral gardens—Adam's and mine!) The only drawback to my rejoicing over the finishing of the first hoeing is, that the garden now wants hoeing a second time. I suppose if my garden were planted in a perfect circle, and I started round it with a hoe, I should never see an opportunity to rest. The fact is, that gardening is the old fable of perpetual labor; and I, for one, can never forgive Adam Sisyphus, or whoever it was, who let in the roots of discord. I had pictured myself sitting at eve with my family, in the shade of twilight, contemplating a garden hoed. Alas! it is a dream not to be realized in this world.

   My mind has been turned to the subject of fruit and shade trees in a garden. There are those

   who say that trees shade the garden too much and interfere with the growth of the vegetables. There may be 
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