render such sufferings endurable; and lastly, an original spiritual elevation inherent in that race, and capable of making them understand the lesson, and accept their high destiny. The last and greatest of these qualifications had not been wanting. Much as the religion of the Barbaric race had degenerated by the time when it deified its great deliverer, it had inherited the highest traditions of the early world. Mallet thus describes their religion in its purity: 'It taught the being of a "Supreme God, master of the universe, to whom all things are submissive and obedient." Such, according to Tacitus, was the supreme God of the Germans. The ancient Icelandic mythology calls him "the Author of everything that existeth; the eternal, the ancient, the living and awful Being, the searcher into concealed things, the Being that never changeth." This religion attributed to the Supreme Deity "an infinite power, a boundless knowledge, an incorruptible justice," and forbade its followers to represent Him under any corporeal form. They were not even to think of confining Him within the enclosure of walls, but were taught that it was

   within woods and consecrated forests that they could serve Him properly. There He seemed to reign in silence, and to make Himself felt by the respect which He inspired.

    [5]

   ... From this Supreme God were sprung (as it were emanations from His divinity) an infinite number of subaltern deities and genii, of which every part of the visible world was the seat and the temple.... To serve this divinity with sacrifices and prayers, to do no wrong to others, and to be brave and intrepid in themselves, were all the moral consequences they derived from these doctrines. Lastly, the belief of a future state cemented and completed the whole building.

    [6]

   ... Perhaps no religion ever attributed so much to a Divine Providence as that of the northern nations.'

    [7]

   It was not among the Scandinavians only that the religion of the North retained long these vestiges of its original purity, and elevation. 'All the Teutonic nations held the same opinions, and it was upon these that they founded the obligation of serving the gods, and of being valiant

   in battle.... One ought to regard in this respect the Icelandic mythology as a precious monument, without which we can know but very imperfectly this important part of the religion of

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