Legends of the Saxon Saints
    [10]

   The same writer continues thus: 'Odin and the Æsir may be compared to Ormuzd and the Amshaspands; Loki and his evil progeny, the Wolf Fenrir and the Midgard Serpent, together with the giants and monsters of Jötunheim and Hvergelmir, to Ahriman and the Devs.

    [11]

   ... We will not deny that some of these doctrines may have been handed down by oral tradition to the pontiff-chieftains of the Scandinavian tribes, and that the Skalds who composed the mythic poems of the elder Edda may have had an obscure and imperfect knowledge of them. Be this as it may, we must not forget that the higher doctrines of the Scandinavian system were confined to the few, whereas those of the Zendavesta were the religious belief of the whole nation.

    [12]

   ... The Persian system was calculated to form an energetic, intellectual and highly moral people; the Scandinavian a semi-barbarous troop of crafty and re

   morseless warriors.... Yet, such as they were, these Scandinavians seemed to have been destined by the inscrutable designs of Providence to invigorate at least one of the nations of which they were for centuries the scourge, in order, as we previously had occasion to observe, that the genial blending of cognate tribes might form a people the most capable of carrying on the great work of civilisation, which in some far distant age may finally render this world that abode of peace and intellectual enjoyment dimly shadowed forth in ancient myths as only to be found in a renovated and fresh emerging universe.'

    [13]

   The inferiority of the later Scandinavian to the earlier Persian religion may be sufficiently accounted for by the common process of gradual degeneration. That degeneration was not confined to the great emigrant race. Centuries before Odin had left the East, the Persian religion had degenerated upon its native soil. Its Magi retained a pure doctrine, which led them later to the Bethlehem crib; but its vulgar had in part yielded to the seduction of Greek poets, and worshipped in temples like theirs.

   It is remarkable that that 'one of the nations' with which the hopes of the future are so singularly connected is that one upon which the discipline of adversity had fallen with double force. When the ancient enemy of the 'Barbaric races,' Rome, had passed away, a new enemy, and one to it more formidable, 
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