noble age—an age of strong hearts which were gentle as well as strong, of a childhood that survived in manhood, of natures that had not lost their moral unity, of holy lives and of happy deaths. Bede's picture of it is a true one; and for that reason it comes home to us.

   To some it may seem a profaneness to turn those old legends into verse. I should not have attempted the enterprise if they were much read in prose. The verse may at least help to direct the attention of a few readers to them. From them the thoughtful will learn how to complete a 'half-truth' often reiterated. Those who have declared that 'the wars of the Heptarchy are as dull as the battles of kites and crows,' have not always known that the true interest of her turbulent days belonged to peace, not to war, and is to be found in the spiritual development of the Anglo-Saxon race.

    Odin, a Prince who reigned near the Caspian Sea, after a vain resistance to the Roman arms, leads forth his people to the forests north of the Danube, that, serving God in freedom on the limits of the Roman Empire, and being strengthened by an adverse climate, they may one day descend upon that empire in just revenge; which destiny was fulfilled by the sack of Rome, under Alaric, Christian King of the Goths, a race derived, like the Saxon, from that Eastern people.

    Ethelbert, King of Kent, converses first with his Pagan Thanes, and next with Saint Augustine, newly landed on the shores of Thanet Island. The Saint, coming in sight of Canterbury, rejoices greatly, and predicts the future greatness of that city.

    Sebert, King of the East Saxons, having built the great church of Saint Peter at Westminster, Mellitus the Bishop prepares to consecrate it, but is warned in a vision that it has already been consecrated by one greater than he.

    Eadbald, King of Kent, persecuting the Church, Laurence the Bishop deems himself the chief of sinners because he has consented, like the neighbouring bishops, to depart; but, being consoled by a wonderful reprimand, faces the King, and offers himself up to death. The King reproves them that gave him evil counsel.

    Sigebert, King of East Anglia, moved by what he has heard from a Christian priest, consults the Prophetess Heida. In the doctrine he reports Heida recognises certain sacred traditions from the East, originally included in the Northern religion, and affirms that the new Faith is the fulfilment of the great Voluspà prophecy, the earliest record of that religion, which 

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