never were just plain animals; or, if we were, souls were somehow smuggled in to us, since which time we have been different. We have all been perfect at heart since that date, equipped with beautiful spirits, which only a strange perverse obstinacy leads us to soil.

   What this obstinacy is, is the problem that confronts theologians. They won't think of it as simian-ness; they call it original sin. They regard it as the voice of some devil, and say good men should not listen to it. The scientists say it isn't a devil, it is part of our nature, which should of course be civilized and guided, but should not be stamped out. (It might mutilate us dangerously to become under-simianized. Look at Mrs. Humphry Ward and George Washington. Worthy souls, but no flavor.)

   In every field of thought then, two schools appear, that are divided on this: Must we forever be at heart high-grade simians? Or are we at heart something else?

   For example, in education, we have in the main two great systems. One depends upon discipline. The other on exciting the interest. The teacher who does not recognize or allow for our simian nature, keeps little children at work for long periods at dull and dry tasks. Without some such discipline, he fears that his boys will lack strength. The other system believes they will learn more when their interest is roused; and when their minds, which are mobile by nature, are allowed to keep moving.

   Or in politics: the best government for simians seems to be based on a parliament: a talk-room, where endless vague thoughts can be expressed. This is the natural child of those primeval sessions that gave pleasure to apes. It is neither an ideal nor a rational arrangement of course. Small executive committees would be better. But not if we are simians.

   Or in industry: Why do factory workers produce more in eight hours a day than in ten? It is absurd. Super-sheep could not do it. But that is the way men are made. To preach to such beings about the dignity of labor is futile. The dignity of labor is not a simian conception at all. True simians hate to have to work steadily: they call it grind and confinement. They are always ready to pity the toilers who are condemned to this fate, and to congratulate those who escape it, or who can do something else. When they see some performer in spangles risk his life, at a circus, swinging around on trapezes, high up in the air, and when they are told he must do it daily, do they pity

    him

 Prev. P 27/39 next