A Lecture On Heads As Delivered By Mr. Charles Lee Lewes, To Which Is Added, An Essay On Satire, With Forty-Seven Heads By Nesbit, From Designs By Thurston, 1812
the head.

   ] How easy the transition is from flattery into reproach; the moral of which is, that it is a reproach to our understandings to suffer flattery. But some people are so fond of that incense, that they greedily accept it, though they despise the hand that offers it, without considering the receiver is as bad as the thief. As every head here is intended to convey some moral, the moral of this head is as follows: This head was the occasion of the first duel that ever was fought, it then standing on a pillar, in the centre, where four roads met. Two knights-errant, one from the north, and one from the south, arrived at the same instant at the pillar whereon this head was placed: one of the knights-errant, who only saw this side of the head, called out, "It is a shame to trust a silver head by the road side." "A silver head!" replied the knight, who only saw this side of the head, "it is a black

   head." Flat contradiction produced fatal demonstration; their swords flew out, and they hacked and hewed one another so long, that, at last, fainting with loss of blood, they fell on the ground; then, lifting up their eyes, they discovered their mistake concerning this image. A venerable hermit coming by, bound up their wounds, placed them again on horseback, and gave them this piece of advice, That they never hereafter should engage in any parties, or take part in any dispute, without having previously examined both sides of the question.

   We shall now conclude this part of the lecture with four national characters.

   Here is the head of a Frenchman [

    shews the head

   ], all levity and lightness, singing and capering from morning till night, as if he looked upon life to be but a long dance, and liberty and law but a jig. Yet Monsieur talks in high strains of the law, though he lives in a country that knows no law but the caprice of an absolute monarch. Has he property? an edict from the Grand Monarch can take it, and the slave is satisfied. Pursue him to the Bastile, or the dismal dungeon in the country to which a

    lettre de cachet

   conveys him, and buries the wretch for life: there see him in all his misery; ask him "What is the cause?"

   "

    Je ne sçai pas


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