A Lecture On Heads As Delivered By Mr. Charles Lee Lewes, To Which Is Added, An Essay On Satire, With Forty-Seven Heads By Nesbit, From Designs By Thurston, 1812
comedies, which are inimitable in every thing which relates to the

    vis comica

   . With respect to the characters of this Lecture, they are such as will be found to exist with human nature; except a few, who are described as the devotees to particular fashions; and such will always be found while vanity, luxury, and dissipation, exist in society. Therefore, from this universality of character, his Lecture will ever be worthy the perusal of every person who would wish to avoid being contemptible or ridiculous: for

   there is no person but may be liable to some vice or folly, which he will find exposed by this masterly, pleasant, and original, satirist.

   His characters compose every part of the community. The old and young, rich and poor, male and female, married and unmarried, and those of every learned and unlearned profession, are the subjects of his whimsical, yet judicious and pertinent, censure.

   Having thus made some general remarks on the wit, humour, and character, of this Lecture, it only remains for us to say a few words on its apparatus. This was merely the picturesque part of the satire, which gave that effect to the

    tout ensemble

   , which it would not otherwise have produced as a representation. It was by this appendage that Mr. Stevens was enabled to afford entertainment for nearly three hours without a change of person, although he changed his appearance. The apparatus was not only an ornament, but a visible illustration of what would otherwise have been only mental. It was, therefore, indispensable as a stage exhibition; for, to entertain an audience, the sight must be exercised as well as the mind. It is necessary to prevent languor, which will always be the consequence where reflection is

   more exerted than sensation. Thus, in every public exhibition, the senses of hearing and seeing should be gratified in every manner that is consistent with the nature of what is produced for the observation of the mind. But although this apparatus was necessary as a representation, it may be dispensed with as a closet satire: for, not being confined to read two or three hours, we can shut the book whenever it becomes uninteresting, which we cannot at a public lecture. We are then confined to one place and one object during its performance. It is this which renders every lecture, that is not accompanied by some apparatus, so tiresome to the auditor. We, therefore, read such lectures as are upon 
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