The American Credo A Contribution Toward the Interpretation of the National Mind
restlessness that educated foreigners, as opposed to mere immigrants, always make a note of in the country; it is half aspiration and half impatience, with overtones of dread and timorousness. The American is violently eager to get on, and thoroughly convinced that his merits entitle him to try and to succeed, but by the same token he is sickeningly fearful of slipping back, and out of

   the second fact, as we shall see, spring some of his most characteristic traits. He is a man vexed, at one and the same time, by delusions of grandeur and an inferiority complex; he is both egotistical and subservient, assertive and politic, blatant and shy. Most of the errors about him are made by seeing one side of him and being blind to the other.

   Such a thing as a secure position is practically unknown among us. There is no American who cannot hope to lift himself another notch or two, if he is good; there is absolutely no hard and fast impediment to his progress. But neither is there any American who doesn't have to keep on fighting for whatever position he has; no wall of caste is there to protect him if he slips. One observes every day the movement of individuals, families, whole groups, in both directions. All of our cities are full of brummagem aristocrats—aristocrats, at all events, in the view of their neighbours—whose grandfathers, or even fathers, were day labourers; and working for them, supported by them, heavily patronized by them, are clerks whose grandfathers were lords of the soil. The older societies of Europe, as every one knows, protect their caste lines a great deal more resolutely. It is as impossible

   for a wealthy pork packer or company promoter to enter the

    noblesse

   of Austria, even today, as it would be for him to enter the boudoir of a queen; he is barred out absolutely and even his grandchildren are under the ban. And in precisely the same way it is as impossible for a count of the old Holy Roman Empire to lose caste as it would be for the Dalai Lama; he may sink to unutterable depths within his order, but he cannot get himself out of it, nor can he lose the peculiar advantages that go with membership; he is still a

    Graf

   , and, as such, above the herd. Once, in a Madrid café, the two of us encountered a Spanish marquis who wore celluloid cuffs, suffered from pediculosis and had been drunk for sixteen years. Yet he remained a marquis in good standing, and all lesser Spaniards, including 
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