The American Credo A Contribution Toward the Interpretation of the National Mind
saliently from the men of other nations, are the fruits of all this risk of and capacity for change in status that we have described, and of the dreads and hesitations that go therewith. The American is marked, in fact, by precisely the habits of mind and act that one would look for in a man insatiably ambitious and yet incurably fearful, to wit, the habits, on the one hand, of unpleasant assertiveness, of somewhat boisterous braggardism, of incessant pushing, and, on the other hand, of conformity, caution and subservience. He is forever talking of his rights as if he stood ready to defend them with his last drop of blood, and forever yielding them up at the first demand. Under both the pretension and the fact is the common motive of fear—in brief, the common motive of the insecure and uncertain man, the

    average

   man, at all times and everywhere, but especially the motive of the average man in a social system so crude and unstable as ours.

   "More than any other people," said Wendell

   Phillips one blue day, "we Americans are afraid of one another." The saying seems harsh. It goes counter to the national delusion of uncompromising courage and limitless truculence. It wars upon the national vanity. But all the same there is truth in it. Here, more than anywhere else on earth, the status of an individual is determined by the general consent of the general body of his fellows; here, as we have seen, there are no artificial barriers to protect him against their disapproval, or even against their envy. And here, more than anywhere else, the general consent of that general body of men is coloured by the ideas and prejudices of the inferior majority; here, there is the nearest approach to genuine democracy, the most direct and accurate response to mob emotions. Facing that infinitely powerful but inevitably ignorant and cruel corpus of opinion, the individual must needs adopt caution and fall into timorousness. The desire within him may be bold and forthright, but its satisfaction demands discretion, prudence, a politic and ingratiating habit. The walls are not to be stormed; they must be wooed to a sort of Jerichoan fall. Success thus takes the form of a series of waves of protective colouration; failure is a succession

   of unmaskings. The aspirant must first learn to imitate exactly the aspect and behaviour of the group he seeks to penetrate. There follows notice. There follows toleration. There follows acceptance.

   Thus the hog-murderer's wife picks her way 
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