matrimony: and so, having dragged their gifts—their horses of the sun—into a service which shames all their native pride and power, they sink in the mire; and their peers and emulators exclaim that they have "made a good thing of it."

   Are these the processes by which a noble race is made and perpetuated? At Mrs. Potiphar's we heard several Pendennises longing for a similar luxury, and announcing their firm purpose never to have wives nor houses until they could have them as splendid as jewelled Mrs. Potiphar, and her palace, thirty feet front. Where were their heads, and their hearts, and their arms? How looks this craven despondency, before the stern virtues of the ages we call dark? When a man is so voluntarily imbecile as to regret he is not rich, if that is what he wants, before he has struck a blow for wealth; or so dastardly as to renounce the prospect of love, because, sitting sighing, in velvet dressing-gown and slippers, he does not see his way clear to ten thousand a year: when young women coiffed

    à merveille

   , of unexceptionable "style," who, with

   or without a prospective penny, secretly look down upon honest women who struggle for a livelihood, like noble and Christian beings, and, as such, are rewarded; in whose society a man must forget that he has ever read, thought, or felt; who destroy in the mind the fair ideal of woman, which the genius of art, and poetry, and love, their inspirer has created; then, it seems to us, it is high time that the subject should be regarded, not as a matter of breaking butterflies upon the wheel, but as a sad and sober question, in whose solution, all fathers and mothers, and the state itself, are interested. When keen observers, and men of the world, from Europe, are amazed and appalled at the giddy whirl and frenzied rush of our society—a society singular in history for the exaggerated prominence it assigns to wealth, irrespective of the talents that amassed it, they and their possessor being usually hustled out of sight—is it not quite time to ponder a little upon the Court of Louis XIV, and the "merrie days" of King Charles II? Is it not clear that, if what our good wag, with caustic irony, called "best society," were really such, every thoughtful man would read upon Mrs. Potiphar's softly-tinted walls the terrible "mene, mene" of an imminent destruction?

   Venice in her purple prime of luxury, when the famous law was passed making all gondolas black, that the nobles should not squander fortunes upon them, was not more luxurious than New York 

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