were crying at such glad tidings, came another awful crash and shock, which indeed, like the previous noise that had frightened the dancers, was produced by a ship's gun. And another cloud of black smoke floated round the point, and another set of sailors got out and cut the branches off a tree, and ran up a flag which was black and red and yellow. Then those sailors (who had men with red beards and spectacles among them) cried

    Hock!

   and sang the

    Wacht am Rhein

   . Thereupon the sailors of the first steamer, with a horrid yell, rushed on the tree under the new flag, and were cutting it down, when some of the singers of the

    Wacht am Rhein

   pointed a curious little machine that way and began to turn a handle. Thereon the most dreadful cracking sounds arose, cracking and crashing; fire flew, and some of the first set of sailors fell down and writhed on the sand, while the rest fled to their boat. Several of the native women also fell down bleeding and dying in their new cotton gowns and their bonnets, for they had been dancing about while the sailors were hacking at the tree with the black and red and yellow flag.

   Seeing all this, Queen Mab also saw that Samoa was no longer a place for her. She did not understand what was happening, nor know that a peaceful English annexation had been disturbed by a violent German annexation, for which the English afterwards apologised. Queen Mab also conceived a prejudice against missionaries, which, perhaps, was justified by her experience. For, in the matter of missionaries, she was unlucky. The specimens she had observed were of the wrong kind. She might have met missionaries as learned as Mr. Codrington, as manly as Livingstone, as brave and pure as Bishop Pattison> who was a martyr indeed, and gave his life for the heathen people. Yes, Queen Mab was unlucky in her missionaries.

   It was on April 1, the green young year's beginning, that Mab arrived in England. She had hired a seagull—no, the seagull offered his services for nothing; I was forgetting that it was not an English, but a Polynesian seagull—to take her across. She did not altogether admire the missionaries, as we have seen, in their proceedings, the fact being that she had grown used to Polynesians in the course of the centuries she had spent among them, and the missionaries were such a remarkable contrast to the Polynesians. But their advent was 

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