Conferences. Dr. Queal, if I understood him, made what is, in my judgment, a fatal concession on this question. He distinctly stated, if I understood him correctly, and I have not had time to refer to the report of his speech (if I misinterpret him he will correct me), that when the motion to strike out the word "male" was made, it was done for the purpose of putting a "rider" on the motion and cause its defeat, and when that fact was made known to those in favor of lay delegation, they said they would accept it then with that interpretation, and the interpretation was that the amendment would let women into the General Conference.

   Now, that being true, all this talk about the idea of the "women coming in" being never entertained until very recently falls to the ground. It was present on that occasion. It was understood by those that opposed lay delegation, and that favored it, that if they passed this amendment and the laymen were allowed to come in, it would open the door to allow women to come in also.

   L. C. Queal said:

   I think I am entitled now to correct this putting of the case.

   Bishop Foss:

   Are you misrepresented?

   L. C. Queal:

   I am misrepresented in this, that while I stated that Dr. Sherman put that on as a "rider," with a view to defeating the bill, that immediately after thinking so I thought it might be the occasion of securing the approval of the principle in the laity of the Church. That is all I stated. All the rest of Dr. Leonard's statement is his own inference—a misconstruction of the fact. A.B. Leonard:

   I understood Dr. Queal as I stated. I have not had time to refer to the speech he made. I leave his statement with you, and you have the privilege of consulting his speech as it is printed this morning, in reference to this matter. It came to my thought very distinctly that the idea of the possibility of women coming in was then lodged in the minds that were both in favor of and opposed to lay delegation.

   Now, then, this vote that was taken, in accordance with the order of 1868, laid the foundation stone for the introduction of women into this body. That sent the question of lay delegation down to be voted on by the laity of the Church. If the women were not to be recognized as laity here, why allow them to vote on the question of the laity at all? And, having allowed them to vote on the question of the laity, settling 

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