The Philosopher's Joke
would be the sense—even if they all agreed—in the three of them making themselves miserable for all their youth that they might be contented in their old age? Let age fend for itself and leave youth to its own instincts. Let elderly saints suffer—it was their metier—and youth drink the cup of life. It was a pity Dick was the only "catch" available, but he was young and handsome. Other girls had to put up with sixty and the gout.     

       Another point, a very serious point, had been overlooked. All that had arrived to them in that dim future of the past had happened to them as the results of their making the marriages they had made. To what fate other roads would lead their knowledge could not tell them. Nellie Fanshawe had become at forty a lovely character. Might not the hard life she had led with her husband—a life calling for continual sacrifice, for daily self-control—have helped towards this end? As the wife of a poor curate of high moral principles, would the same result have been secured? The fever that had robbed her of her beauty and turned her thoughts inward had been the result of sitting out on the balcony of the Paris Opera House with an Italian Count on the occasion of a fancy dress ball. As the wife of an East End clergyman the chances are she would have escaped that fever and its purifying effects. Was there not danger in the position: a supremely beautiful young woman, worldly-minded, hungry for pleasure, condemned to a life of poverty with a man she did not care for? The influence of Alice upon Nathaniel Armitage, during those first years when his character was forming, had been all for good. Could he be sure that, married to Nellie, he might not have deteriorated?     

       Were Alice Blatchley to marry an artist could she be sure that at forty she would still be in sympathy with artistic ideals? Even as a child had not her desire ever been in the opposite direction to that favoured by her nurse? Did not the reading of Conservative journals invariably incline her towards Radicalism, and the steady stream of Radical talk round her husband's table invariably set her seeking arguments in favour of the feudal system? Might it not have been her husband's growing Puritanism that had driven her to crave for Bohemianism? Suppose that towards middle age, the wife of a wild artist, she suddenly "took religion," as the saying is. Her last state would be worse than the first.     

       Camelford was of 
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