The Isle of Unrest
Mediterranean, Corsica is a gloomy land, and the summits of her high mountains are more often covered than clear. It is a land of silence and brooding quiet. The women are seldom gay; the men, in their heavy clothes of dark corduroy, have little to say for themselves. Some of them were standing now in the shadow of the great trees, smoking their pipes in silence, and looking with a studied indifference at nothing. Each was prepared to swear before a jury at the Bastia assizes that he knew nothing of the “accident,” as it is here called, to Pietro Andrei, and had not seen him crawl up to Olmeta to die. Indeed, Pietro Andrei's death seemed to be nobody's business, though we are told that not so much as a sparrow may fall unheeded.     

       The Abbé Susini was coming now—a little fiery man, with the walk of one who was slightly bow-legged, though his cassock naturally concealed this defect. He was small and not too broad, with a narrow face and clean, straight features—something of the Spaniard, something of the Greek, nothing Italian, nothing French. In a word, this was a Corsican, which is to say that he was different from any other European race, and would, as sure as there is corn in Egypt, be overbearing, masterful, impossible. He       was, of course, clean shaven, as brown as old oak, with little flashing black eyes. His cassock was a good one, and his hat, though dusty, shapely and new. But his whole bearing threw, as it were, into the observer's face the suggestion that the habit does not make the priest.     

       He came forward without undue haste, and displayed little surprise and no horror.     

       “Quite like old times,” he said to himself, remembering the days of Louis Philippe. He knelt down beside the dead man, and perhaps the attitude reminded him of his calling; for he fell to praying, and made the gesture of the cross over Andrei's head. Then suddenly he leapt to his feet, and shook his lean fist out towards the valley and St. Florent, as if he knew whence this trouble came.     

       “Provided they would keep their work in their own commune,” he cried,       “instead of bringing disgrace on a parish that has not had the gendarmes this—this—”       

       “Three days,” added one of the bystanders, who had drawn near. And he said it with a certain pride, as of one well pleased to belong to a virtuous community.     


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