Nina Balatka
beyond the work of the tongue. No priest could immure her. No law could touch her because she was minded to marry a Jew. Even the people in these days were mild and forbearing in their usages with the Jews, and she thought that the girls of the Kleinseite would not tear her clothes from her back even when they knew of her love. One thing, however, was certain. Though every rag should be torn from her — though some priest might have special power given him to persecute her — though the Zamenoys in their wrath should be able to crush her — even though her own father should refuse to see her, she would be true to the Jew. Love to her should be so sacred that no other sacredness should be able to touch its sanctity. She had thought much of love, but had never loved before. Now she loved, and, heart and soul, she belonged to him to whom she had devoted herself. Whatever suffering might be before her, though it were suffering unto death, she would endure it if her lover demanded such endurance. Hitherto, there was but one person who suspected her. In her father's house there still remained an old dependant, who, though he was a man, was cook and housemaid, and washer-woman and servant-of-all-work; or perhaps it would be more true to say that he and Nina between them did all that the requirements of the house demanded. Souchey — for that was his name — was very faithful, but with his fidelity had come a want of reverence towards his master and mistress, and an absence of all respectful demeanour. The enjoyment of this apparent independence by Souchey himself went far, perhaps, in lieu of wages.  

"Nina," he said to her one morning, "you are seeing too much of Anton Trendellsohn."  

"What do you mean by that, Souchey?" said the girl, sharply.  

"You are seeing too much of Anton Trendellsohn," repeated the old man.  

"I have to see him on father's account. You know that. You know that, Souchey, and you shouldn't say such things."  

"You are seeing too much of Anton Trendellsohn," said Souchey for the third time. "Anton Trendellsohn is a Jew."  

Then Nina knew that Souchey had read her secret, and was sure that it would spread from him through Lotta Luxa, her aunt's confidential maid, up to her aunt's ears. Not that Souchey would be untrue to her on behalf of Madame Zamenoy, whom he hated; but that he would think himself bound by his religious duty — he who never went near priest or mass himself — to save his mistress from the perils of the Jew. The story of her love must be 
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