my window and drive imaginary horses with great skill, all day. Perhaps even I never saw him at his best, for his former master sent his duty with him, ‘and if I wished the bird to come out very strong, would I be so good as to show him a drunken man’—which I never did, having (unfortunately) none but sober people at hand.     

       But I could hardly have respected him more, whatever the stimulating influences of this sight might have been. He had not the least respect, I am sorry to say, for me in return, or for anybody but the cook; to whom he was attached—but only, I fear, as a Policeman might have been. Once, I met him unexpectedly, about half-a-mile from my house, walking down the middle of a public street, attended by a pretty large crowd, and spontaneously exhibiting the whole of his accomplishments. His gravity under those trying circumstances, I can never forget, nor the extraordinary gallantry with which, refusing to be brought home, he defended himself behind a pump, until overpowered by numbers. It may have been that he was too bright a genius to live long, or it may have been that he took some pernicious substance into his bill, and thence into his maw—which is not improbable, seeing that he new-pointed the greater       part of the garden-wall by digging out the mortar, broke countless squares of glass by scraping away the putty all round the frames, and tore up and swallowed, in splinters, the greater part of a wooden staircase of six steps and a landing—but after some three years he too was taken ill, and died before the kitchen fire. He kept his eye to the last upon the meat as it roasted, and suddenly turned over on his back with a sepulchral cry of ‘Cuckoo!’ Since then I have been ravenless.     

       No account of the Gordon Riots having been to my knowledge introduced into any Work of Fiction, and the subject presenting very extraordinary and remarkable features, I was led to project this Tale.     

       It is unnecessary to say, that those shameful tumults, while they reflect indelible disgrace upon the time in which they occurred, and all who had act or part in them, teach a good lesson. That what we falsely call a religious cry is easily raised by men who have no religion, and who in their daily practice set at nought the commonest principles of right and wrong; that it is begotten of intolerance and persecution; that it is senseless, besotted, inveterate and unmerciful; all History teaches us. But 

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