Love and Mr. Lewisham
training,” living on the guinea a week allowed by a parental but parsimonious government, is a sum to consider. It had come to Lewisham as a great discovery. He had seen it first in a shop window full of indiarubber goods, and it lay at the bottom of a glass bowl in which goldfish drifted discontentedly to and fro. And he told himself that he rather liked that gloss.)     

       But the wearing of a bright red tie would have been unexpected—a bright red tie after the fashion of a South-Western railway guard’s! The rest of him by no means dandiacal, even the vanity of glasses long since abandoned. You would have reflected.... Where had you seen a crowd—red ties abundant and in some way significant? The truth has to be told. Mr. Lewisham had become a Socialist!     

       That red tie was indeed but one outward and visible sign of much inward and spiritual development. Lewisham, in spite of the demands of a studious career, had read his Butler’s Analogy through by this time, and some other books; he had argued, had had doubts, and called upon God for       “Faith” in the silence of the night—“Faith”       to be delivered immediately if Mr. Lewisham’s patronage was valued, and which nevertheless was not so delivered.... And his conception of his destiny in this world was no longer an avenue of examinations to a remote Bar and political eminence “in the Liberal interest (D.V.).”       He had begun to realise certain aspects of our social order that Whortley did not demonstrate, begun to feel something of the dull stress deepening to absolute wretchedness and pain, which is the colour of so much human life in modern London. One vivid contrast hung in his mind symbolical. On the one hand were the coalies of the Westbourne Park yards, on strike and gaunt and hungry, children begging in the black slush, and starving loungers outside a soup kitchen; and on the other, Westbourne Grove, two streets further, a blazing array of crowded shops, a stirring traffic of cabs and carriages, and such a spate of spending that a tired student in leaky boots and graceless clothes hurrying home was continually impeded in the whirl of skirts and parcels and sweetly pretty womanliness. No doubt the tired student’s own inglorious sensations pointed the moral. But that was only one of a perpetually recurring series of vivid approximations.     

       Lewisham had a strong persuasion, an instinct it may be, that human beings should not be happy while others near 
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