will happen?”

The old Tory statesman smiled.

“God knows,” he said. “If the Eastern Empire chooses to move, we can do nothing. I don’t know why they have not moved. I suppose it is because of religious differences.”

“Europe will not split?” asked the priest.

“No, no. We know our danger now. And America would certainly help us. But, all the same, God help us—or you, I should rather say—if the Empire does move! She knows her strength at last.”

There was silence for a moment or two. A faint vibration trembled through the deep-sunk room as some huge machine went past on the broad boulevard overhead.

“Prophesy, sir,” said Percy suddenly. “I mean about religion.”

Mr. Templeton inhaled another long breath from his instrument. Then again he took up his discourse.

“Briefly,” he said, “there are three forces—Catholicism, Humanitarianism, and the Eastern religions. About the third I cannot prophesy, though I think the Sufis will be victorious. Anything may happen; Esotericism is making enormous strides—and that means Pantheism; and the blending of the Chinese and Japanese dynasties throws out all our calculations. But in Europe and America, there is no doubt that the struggle lies between the other two. We can neglect everything else. And, I think, if you wish me to say what I think, that, humanly speaking, Catholicism will decrease rapidly now. It is perfectly true that Protestantism is dead. Men do recognise at last that a supernatural Religion involves an absolute authority, and that Private Judgment in matters of faith is nothing else than the beginning of disintegration. And it is also true that since the Catholic Church is the only institution that even claims supernatural authority, with all its merciless logic, she has again the allegiance of practically all Christians who have any supernatural belief left. There are a few faddists left, especially in America and here; but they are negligible. That is all very well; but, on the other hand, you must remember that Humanitarianism, contrary to all persons’ expectations, is becoming an actual religion itself, though anti-supernatural. It is Pantheism; it is developing a ritual under Freemasonry; it has a creed, ‘God is Man,’ and the rest. It has therefore a real food of a sort to offer to religious cravings; it idealises, and yet it makes no demand upon the spiritual faculties. Then, they have the use of all the 

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