because you are ignorant. If your letter had been designedly flippant, it would merely have annoyed. It is the unconscious flippancy in it that is so discouraging. You do not know what you believe because you believe nothing. Your most coherent conception of God is likely a hazy vision of a majestic figure seated on a cloud—a long-bearded patriarch, wearing a golden crown—the composite of famous pictures that you have seen. You have been taught to believe in a personal God, and you have never taken the trouble to get beyond the notion that personality—God's or anybody's—is mainly a matter of the possession of such things as hands and feet. What can be the meaning to one like you of the truth that we are made in the image of God? The Kingdom of Heaven—that whole whirling activity of the commonwealth of God—the citizenship towards which you might be pointing Baxter Court—you have not even imagined it. I am not being sentimental. Don't misunderstand. Don't fancy, for instance, that I am exhorting you to go slumming. Deliberately or not, you took a wrong impression from my first letter. You can't mistake this. Reach after a few of the realities. Why not shut your questioning mind a while and open your soul? Live a little—begin to realize that there is a world outside yourself. Try to get beyond the view-point of a child. And, if I have not angered you beyond words, let me know how you get on. The unconventionality of this correspondence, you see, is not all on one side. If you found English to your taste in what I wrote before, this time you have plain truths, perhaps less satisfactory. You are not in a position to decide some matters. I do not ask you to let me decide them for you. I have only tried to indicate some reasons why you must wait before you act. And I think it has made you angry. One has to risk that. Yesterday I could not have imagined sending a letter like this to anybody. But it goes—and to you. I ask you to answer it. I think you owe me that. It hasn't been exactly easy to write. One more thing—don't trust letters to stand between you and the toy in the dressing-table drawer. Any barrier there, to be in the least effective, will have to be of your own building. GEOFFREY McBIRNEY. About a month after the above letter had been received, on September 10th, Geoffrey McBirney, dashing down the three flights of stairs in the Parish House from his quarters on the top floor, peered into the letter-box on the way to morning